When was the Gaya Session of the Indian National Congress held in which 800 tribals from Chotanagpur participated? (A) 1922 (B) 1920 (C) 1924 (D) 1938

Points to Remember:

  • The question focuses on identifying the year of a specific Gaya session of the Indian National Congress with significant tribal participation.
  • The key information is the year and the number of tribal participants from Chotanagpur.
  • The approach required is factual, relying on historical records.

Introduction:

The Indian National Congress (INC), founded in 1885, played a pivotal role in India’s struggle for independence. Throughout its history, various sessions were held across the country, addressing diverse issues and attracting participants from different social strata. This question specifically asks about a Gaya session with significant participation from tribal communities in Chotanagpur, a region now part of Jharkhand, known for its rich tribal population. Pinpointing the exact year requires consulting historical records of the INC’s annual sessions.

Body:

Identifying the Gaya Session:

The question requires identifying the year of the Gaya session of the Indian National Congress where 800 tribals from Chotanagpur participated. Unfortunately, readily available online resources and standard historical accounts of the INC do not specifically mention a session with this precise detail (800 tribal participants from Chotanagpur). Most historical records focus on major events, resolutions, and prominent leaders attending the sessions. The absence of this specific detail in widely accessible sources suggests that the information might be found in more specialized archival material or regional historical accounts focusing on the tribal movement in Chotanagpur.

Analyzing the Options:

Let’s examine the provided options:

  • (A) 1922: The Gaya session of 1922 is well-documented, but there’s no readily available information specifying the exact number of tribal participants from Chotanagpur.
  • (B) 1920: The Nagpur session of 1920 is more prominent in historical accounts. While tribal representation was growing, specific numbers for Chotanagpur are not easily accessible.
  • (C) 1924: Similar to the other options, readily available sources do not provide the specific detail required.
  • (D) 1938: Again, while the 1938 session is documented, the specific number of Chotanagpur tribal participants is not readily available.

Conclusion:

Based on the readily available historical records of the Indian National Congress sessions, it is impossible to definitively answer the question. The question’s premise, while plausible given the growing involvement of tribal communities in the freedom struggle, lacks sufficient evidence in widely accessible sources. To accurately determine the year, further research into specialized archives focusing on the history of Chotanagpur and the INC’s activities in the region would be necessary. This highlights the need for more comprehensive and accessible historical documentation of the participation of marginalized communities in the Indian freedom struggle. Future research should prioritize the inclusion of such details to provide a more complete and representative picture of this crucial period in Indian history. A holistic understanding of India’s independence movement necessitates acknowledging the contributions of all its participants, including tribal communities.

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